When Lisa Wong of Wah Yan College Kowloon in Hong Kong met fellow teachers from Jesuit and Ignatian schools in Asia Pacific, she realised that she was not alone in the challenges she faces as a teacher in today’s classroom. … Continued
Archbishop Peter Takeo Okada of Tokyo ordained three Jesuits to the priesthood on September 23. The new priests are Fr Aloysius Ōnishi Takao SJ, Fr Joseph Nguyễn Thanh Nhã SJ and Fr John Baptist Phan Ðức Ðịnh SJ. Fr Aloysius … Continued
Once a year, the lilt of the t’rung and the rise and fall of the sounds of the danbau transport audiences at a charity concert in Tokyo to the mountain regions of Vietnam. The performers are Vietnamese migrant workers in Japan, and this year’s concert featured a choir called “Cecilia”, that usually serves at the Vietnamese Sunday masses at St Ignatius Church next to the Jesuit Tokyo Social Center.
The word “discernment” has become all the rage within Jesuit circles following the 36th General Congregation. Fr General Arturo Sosa has even appointed a special counsellor to oversee the process of discernment and apostolic planning in the Society. So it was fitting that the Jesuit Conference of Asia Pacific’s (JCAP) migration network examined the journey so far and charted a new course at its fourth annual meeting held in Tokyo from March 23 to 26. A new plan for the future was called for.
Gratitude and joy for the love of God recently inspired two young Jesuits to write a song. Deacon Soo Young Theodore Park SJ from Korea and Scholastic Jun-G Bargayo SJ from the Philippines say the song Kutafuta Mungu (“Finding God” in Swahili) was a gift for them as 2017 began.
The inspiration to compose the song came the night after Soo Young’s diaconate ordination.
Fr Renzo De Luca SJ has been appointed Provincial of the Japan Province of the Society of Jesus. He succeeds Fr Yoshio Kajiyama SJ, and assumes office on March 1. An Argentinian by birth, Fr De Luca enters into his work as provincial with a long history of engagement not only with the Japan Province and in the context of its origins dating back to St Francis Xavier, but also with the concrete issues facing the Society around the world today.
Much has been written about migrant workers and their lives and trials working in foreign country. What is often overlooked, however, is what happens to the children who are left behind by their migrant worker parents.
How do the children cope with the absence of one or both parents? How are these children perceived by a society that still values traditional family and gender roles? To what extent does migration change the idea of child welfare or parenthood?